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Workshops: Zur Anmeldung schreiben Sie bitte eine Email an die jeweiligen Organisator*innen.
Clubsitzungen: Es wird vorab ein Aufsatz gelesen, der dann diskutiert wird. Um den Aufastz vorab zu erhalten, schreiben Sie bitte dmitry.ananiev[at]uni-bielefeld.de. Aufsätze dürfen nicht weiterverbreitet werden.
09.–11. Juni 2026, Bielefeld University
Douglas W. Portmore will teach the 2026 masterclass on themes from his book manuscript "Kantsequentialism: A Morality of Ends", which develops a new moral theory integrating the strengths of utilitarianism and Kantianism.
The Masterclass is intended for PhD, MA, and advanced BA students. Please note that places may be limited.
The masterclass is organized by Benjamin Kiesewetter. Please register via: eike.schilling@uni-bielefeld.de.
If you are a student at Bielefeld University, we encourage you to also enroll for the preparatory course for the masterclass: https://ekvv.uni-bielefeld.de/kvv_publ/publ/vd?id=645384192
Both the masterclass and the preparatory course will be based on Douglas Portmore’s manuscript, “Kantsequentialism”, available for download at https://sites.google.com/site/dwportmore/kantsequentialism-a-morality-of-ends.
Course Overview:
Douglas W. Portmore defends a new moral theory he calls Kantsequentialism. On this view, our most fundamental moral duty is to adopt certain ends—in particular, these four: (a) not manifesting a lack of recognition respect for any person, (b) promoting the impersonal good, (c) being partial concerning certain special relationships, and (d) avoiding the risk of any personal or impersonal disaster. As its name suggests, Kantsequentialism is a hybrid of utilitarianism and Kantianism that combines their different strengths. From utilitarianism, Kantsequentialism takes its act-consequentialism—the idea that whether an agent ought to perform an act just depends on whether they ought to prefer the way it would make the world go to all the ways that the available alternatives would make it go. This allows Kantsequentialism to accommodate our commonsense views about action and reasons for action. From Kantianism, Kantsequentialism takes its commitment both to respecting autonomy and to what W. D. Ross called “the highly personal character of duty” (1930, 22). This allows Kantsequentialism to accommodate our commonsense views about morality, including the idea that, besides the relation of benefactor to beneficiary, there are several other morally relevant relations, including that of agent to patient, lover to beloved, promiser to promisee, etc. These relations are morally relevant despite being relevant only from one’s own actual perspective. In this masterclass, we will take a close look at Portmore’s theory and critically engage with it as a philosophical proposal.

Speakers:
The workshop will be held at Bielefeld University, on June 12th as an in-person event.
Summary:
The concept of an obligatory end is commonly associated with Kantian ethics, specifically, with Kant's idea that there are duties to adopt the happiness of others and one's own perfection as ends. However, the notion of obligatory ends has been recently attracting philosophical interest from outside Kantian tradition and there is good reason to think that this notion can be fruitfully employed in moral theorising beyond Kantian ethics. Obligatory ends play an important role in recent treatments of topics such as supererogation (Portmore 2023), moral demandingness and justification of moral options (Hanser 2014, Igneski 2008, Noggle 2009, Sticker 2024), collective harm (Albertzart 2019), and moral and non-moral normativity more generally (Bastian 2025, Greenspan 2010, Portmore ms, van Ackeren & Sticker 2018). The aim of this workshop is to further investigate the nature of obligatory ends and the role they can play in ethical theory broadly construed.
The following is a non-exhaustive list of questions, with which this workshop is concerned:
What is the nature of obligatory ends? How are they related to other kinds of moral requirements? What obligatory ends are there?
How does the concept of an obligatory end relate to other normative concepts, such as rights, duties to act, reasons for action and reasons for attitudes?
Should morality be conceived as fundamentally end-based?
What are the implications of admitting obligatory ends as part of the moral landscape? How well do obligatory ends fit within non-consequentialist moral theories that admit of options and constraints?
Participation is free, but registration is required and places are limited.
Registration deadline: 08 June 2026
Register at obligatory.ends(at)uni-bielefeld(dot)de
Diese Liste umfasst nur Veranstaltungen aus dem vorherigen und dem aktuellen Semester.
Für einen vollständigen Überblick über alle vergangenen Veranstaltungen besuchen Sie bitte unser Veranstaltungsarchiv.
***Diese Veranstaltung findet ausschließlich auf Englisch statt.***
Organisation: Dmitry Ananiev, Benjamin Kiesewetter, Shane Ward, Marie Wegener
Raum: X-A2-103
Anmeldeschluss: 7. Dezember 2025
Anmeldung: bisober@uni-bielefeld.de
Beschreibung:
This workshop will bring together philosophers working on normativity. We invite submissions on practical, epistemic, and other forms of normativity, on foundational problems of moral philosophy, and on reasons, rationality, and value. Our primary aim is to provide a forum for lively and constructive exchange amongst philosophers currently working in the field.
The Bielefeld-Southampton-Berlin (BiSoBer) Normativity Workshop, formerly known as Humboldt-Southampton Normativity Conference, is the tenth edition in a series of annual workshops, alternating between Humboldt University in Berlin, Southampton University, and, starting in 2025, Bielefeld University.
Hauptredner:
Redner:
Weitere Informationen finden Sie auf unserer Website:
Raum: X-E0-002
Gastvortrag der Abteilung Philosophie in Kooperation mit der Tagung BiSoBer.
Inaugural Conference of the Institute for Studies of Science (ISoS) at ZiF on Oct. 24, 2025
In May 2025, the Institute for Studies of Science (ISoS) has been established as a Central Academic Institute at Bielefeld University. Join the ISoS Inaugural Conference “Science in Practice and in Society” on October 24, 2025 at the Center for Interdisciplinary Research (ZiF) in Bielefeld.
For the program and registration modalities, please visit: https://www.uni-bielefeld.de/zwe/isos/events/opening-conference/

organized by Christian Nimtz, Julia Zakkou & Steffen Koch & Raphaela Thenen
Bielefeld, Germany, September 18-19, 2025
The workshop engages with open texture as a linguistic phenomenon and its relation to other phenomena and indeterminacies in language.
For details, see here
You will find the program here (once it is finalized).
For registration, please contact cnimtz@uni-bielefeld.de
The workshop is organized by project B05 of the CRC 1646 "Linguistic Creativity in Communication" - see here.

Registration: via e-mail to cnimtz@uni-bielefeld.de.
25/05/15 Please be aware that the masterclass is fully booked. You can still register, but you will be put on a waiting list.
In the masterclass, we want to critically engage with Miranda Fricker and her account of epistemic injustice.
Epistemic injustice arises whenever persons are structurally disadvantaged in their role as subjects of knowledge, either through the denial of credibility (testimonial injustice) or through the lack of conceptual tools to understand and express their own experiences (hermeneutical injustice).
For more details, see our masterclass page here.

„Reasons and the Structure of Normativity“ - ein Workshop über normative Gründe und die Struktur des Normativen vom 11.-13. Juni 2025. Mit: Maria Alvarez (King's College London), Rüdiger Bittner (Bielefeld University), John Brunero (University of Nebraska, Lincoln), Jonathan Dancy (University of Texas, Austin), Ulrike Heuer (University College London), Antti Kauppinen (University of Helsinki), Benjamin Kiesewetter (Bielefeld University), Susanne Mantel (Heidelberg University), Conor McHugh (University of Southampton), Shane Ward (Bielefeld University).
Weitere Informationen finden Sie hier: Structure of Normativity.